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100 euro The Balkan Wars 2012 Proof
Original price was: 3.000,00 €.2.600,00 €Current price is: 2.600,00 €.
100 euro The centenary of the Liberation of the Thessaloniki 2012 Proof
Original price was: 3.500,00 €.2.700,00 €Current price is: 2.700,00 €.
Greek collectible gold proof coin with a face value of 100 euros, for the centenary of the liberation of Thessaloniki, maximum number of 1,500 pieces, Bank of Greece mint, issue in 2012. The photo is indicative, the coin you will receive is in the original box along with the certificate of authenticity.
Since its foundation in Hellenistic times, Thessaloniki has always been an important centre of Hellenism. Thanks to its strategic position, the city assumed an increasingly pivotal role in the Balkans as a multi-ethnic and multicultural crossroads, both during Byzantine times and later under Ottoman rule. Thessaloniki was recaptured by the Greeks during the First Balkan War on 26 October 1912 and was formally ceded to Greece at the Balkan War with the signing of the Treaty 28 July 1913. Liberation would soon usher in a new era of progress and growth, especially after the Asia Minor Disaster of 1922 and the massive influx refugees, who would give new momentum and social life of the city. The obverse of the collector gold coin features a circular gold foil with a rosette at its centre, most probaly the adornment of a gearment (ancient cemetery of Nea Philadelphia, Thessaloniki, c . 480 BC), silhouetted against the Greek flag. The reverse of the coin features the White Tower of Thessaloniki and the coat of arms of the Hellenic Republic, flanked by stylized laurel leaves.
| Issuer | Greece  |
|---|---|
| Period | Third Hellenic Republic (1974-date) |
| Type | Non-circulating coins |
| Year | 2012 |
| Value | 100 Euros (100 EUR) |
| Currency | Euro (2002-date) |
| Composition | Gold (.917) |
| Weight | 7.9881 g |
| Diameter | 22.1 mm |
| Shape | Round |
| Technique | Milled |
| Orientation | Medal alignment ↑↑ |
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Euripides was the youngest of the three great Athenian tragedians of the 5th century B.C. and, as has been said, the most tragic. He reached manhood during the classical age of rhetoric, sophistic and philosophy, living at a time of rapid changes and major achievements in all spheres of culture. Influenced by the new currents, Euripides attempted a novel and bolder treatment of the myths on which the plot of Greek tragedies was almost always built, raising moral questions that are still difficult to answer today. A distinctive characteristic of his art was the realistic portrayal of his heroes and their passions. The fact that Euripides was awarded fewer victories at the dramatic festivals of Athens than his counterparts Sophocles and Aeschylus suggests that his radical approach caused unease among the Athenian public. Towards the end of his life, Euripides retired to the court of Archelaos, king of Macedon, where he wrote his last masterpiece, the tragedy Bacchae.
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| Issuer | Greece |
|---|---|
| King | George I (1863-1913) |
| Type | Standard circulation coin |
| Years | 1878-1882 |
| Value | 10 Lepta (0.10) |
| Currency | First modern drachma (1832-1944) |
| Composition | Bronze (95% Copper, 4% Tin, 1% Zinc) |
| Weight | 10 g |
| Diameter | 30.3 mm |
| Thickness | 1.8 mm |
| Shape | Round |
| Technique | Milled |
| Orientation | Coin alignment ↑↓ |
| Demonetized | Yes |
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Zeus, “father of gods and men” according to Homer, was the supreme god of the Greek pantheon. According to prevailing tradition, he was born in a cave on Mount Ida in Crete, where his mother Rhea had sought refuge to save him from his father, Cronos. Zeus had to battle the older deities (the Titans and Giants) in order to prevail. The ancient Greeks imagined him having his abode on Olympus, Greece’s highest mountain, while a number of major sanctuaries to Zeus existed across Greece (Olympia, Nemea, Dodona). Over time, Zeus evolved from a punishing thunderbolt-wielding god into a guarantor of the cosmic order, providence and justice, with such epithets as xenios (patron of hospitality), ikesios (protector of supplicants), themistios (patron of right) and soter (saviour).
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